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Saturday, 16 March 2019

Obedience, Conformity - and Enforced Mass Euthanasia


Almost 40 per cent of a select group of Jewish-Israeli health-care students have come out in favour of curtailing medical treatment towards the involuntary mass euthanasia of the severely handicapped.

The ‘shocking’ results were broadly similar for hypothetical scenarios, whether in a developing African country or in central Israel, explain the authors of a study based at the Institute on the Holocaust & Genocide, Jerusalem and Bob Shapell School of Social Work, Tel Aviv University.

In the opening paragraphs of the 24-page abstract to their paper, “A Study of the Readiness of Jewish-Israeli Students in the Health Professions to Authorise and Execute Involuntary Mass Euthanasia of 'Severely Handicapped' Patients”, Israel W. Charny and Daphna Fromer write:

“Although an ethical point of view would call for zero participation
in the policies which would bring about deaths of patients, it had been predicted that as many as 15% of the subjects would agree to curtailing treatment, 5% to participate in planning involuntary mass euthanasia, and 2% to execute the euthanasia themselves.

“However, the results were that in Africa 39% agreed to curtail treatment, 17% to plan euthanasia, and 11 % themselves to terminate the patients' lives; in Israel the corresponding figures were 38%, 12%, and 9% - the differences between Africa and Israel were not significant. The study is seen as contributing to emerging knowledge (in the Milgram tradition) of the widespread availability of human beings to undertake policies which harm, hurt and kill other human beings when instructed to do so by a policy directive”. 




In their concluding summary, the authors state:


“The combination of Jewish/Israeli identity and being students of the health professions meant that the subjects in this study personified our civilization's hopes for the emergence of an ethos of the sacredness of human life …   

“ (however) … a student who refused to curtail treatment in Africa and agreed to curtail treatment in Israel explained the unusual reply thus: 'My decision [in Israel} is this despite the fact that it seems to be a very unethical and unjust position but it may be necessary in times of extreme collective need, and I am able to give this reply because this is my country, its security problems and needs are understood by me and important to me’.”
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My immediate reaction as a journalist  with no scientific background or medical knowledge is that as Jewish Israelis, these students will have almost certainly completed compulsory service in the military and will be accustomed to 'obeying orders’ on command. Furthermore, I have attended an IDF recruits’ passing-out parade and seen them throw their berets in the air, yelling 'there is no other country’.

So I must ask Charny and Fromer if they have taken their subjects’ military experience into account as even part explanation for their attitude. My layperson’s suggestion is that perhaps the terrifying results of their experiments are not only about ‘survival of the fittest’ but about a soldier’s instinctive self-preservation.

Then there is an another aspect of medical care – or neglect – that  they have chosen to ignore: The uncomfortable number of people worldwide who staff care establishments for the elderly and otherwise physically and mentally frail who delight in taking quite cruel advantage of their patients and  then, often too late, find themselves explaining their behaviour in a court of law.

But this would never happen in Israel. Heaven forfend!
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·         The 92 participating students in the experiment intend working as physicians, psychologists and social workers.
·         Stanley Milgram, himself Jewish, was a US social psychologist best known for the series of experiments he conducted on obedience to authority.

© Natalie Wood (16 March 2019)

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